Love is much more than a mere emotion or moral ideal. It imbues the world itself and we should learn to move with its power

is a psychotherapist and writer, working as well with Project Love. He has a PhD in ancient Greek philosophy, and degrees in theology and physics. His books include A Secret History of Christianity: Jesus, the Last Inkling, and the Evolution of Consciousness (2019), Dante’s Divine Comedy: A Guide for the Spiritual Journey (2021) and Spiritual Intelligence in Seven Steps (2022). He lives in London.

Most ancient traditions, not only Christianity, picture the universe as an involution of divine love. It emanates from an origin that precedes frail beings. According to a hymn of creation in the Rig Veda, love is a fundamental presence: ‘In the beginning arose Love’ – or Kāma in Sanskrit: the love that sparks desire and vitalises consciousness through practices of yogic attention. In mystical Islamic traditions, love is similarly comprehended as an external power more than an emotion. For the Sufi, love forces believers, who are called lovers, out of themselves towards the Beloved, who is God. Even Stoicism was originally a discipline for discovering that the world is shaped by the Logos, or active word of creative love.

Today, this appreciation of reality, with its ‘built-in significance’ and ‘admirable design’, to quote C S Lewis, has become a ‘discarded image’. Any curious person enquiring of the universe now, and inspired by science, might feel themselves to be confronted by a reality of unknown or unknowable significance, or of no significance at all. Moreover, such doubt or confusion seems to be the price of rejecting a fanciful worldview for a scientific one. Apprehending the universe no longer consists of an awesome realisation that your mind fits the divine mind to some degree, but becomes one of uncertain, probing wonder: intellectual humility threatened by cognitive humiliation. Nor can anyone who is suffering turn to myths and rituals conveying the purposes of a love that exceeds and might contain their afflictions; they must bear their woe alone or, if they are lucky, in solidarity with similarly isolated others.

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