coordination protocols
evil is a spirit (or a quality). the devil has a face. or more technically, the devil personifies evil. we adopt a religious register and poof — we acquire a license to assign capabilities to evil. 2 perhaps one could say that by describing evil as the devil we are creating the structure to increase evil’s conceptual diversity.
and that’s what we’re going to talk about today folks. diversity. we’re going to be looking under the hood of the term diversity as a means to acquire a general view of the devil’s ontological capabilities. the crux of the idea is as follows:
the devil has the general capability to create ontological traps — the devil creates large pockets of confusion by hiding behind terminology that has been deemed untouchable.
i repeat. the words that you tag as bad are usually the words that you no longer investigate. the trick the devil plays is creating the dynamics such that the words that often have the most alpha are the words you are never going to investigate.
