The New Artificial Intelligentsia

This is the fourth installment in the Legacies of Eugenics series, which features essays by leading thinkers devoted to exploring the history of eugenics and the ways it shapes our present. The series is organized by Osagie K. Obasogie in collaboration with the Los Angeles Review of Books, and supported by the Center for Genetics and Society , the Othering & Belonging Institute , and Berkeley Public Health .

IN THE FALL OF 2016, I gave a talk at the Institute for Advanced Study in Princeton titled “Are Robots Racist?” Headlines such as “Can Computers Be Racist? The Human-Like Bias of Algorithms,” “Artificial Intelligence’s White Guy Problem,” and “Is an Algorithm Any Less Racist Than a Human?” had captured my attention in the months before. What better venue to discuss the growing concerns about emerging technologies, I thought, than an institution established during the early rise of fascism in Europe, which once housed intellectual giants like J. Robert Oppenheimer and Albert Einstein, and prides itself on “protecting and promoting independent inquiry.”

My initial remarks focused on how emerging technologies reflect and reproduce social inequities, using specific examples of what some termed “algorithmic discrimination” and “machine bias.” A lively discussion ensued. The most memorable exchange was with a mathematician who politely acknowledged the importance of the issues I raised but then assured me that “as AI advances, it will eventually show us how to address these problems.” Struck by his earnest faith in technology as a force for good, I wanted to sputter, “But what about those already being harmed by the deployment of experimental AI in healthcare , education , criminal justice , and more—are they expected to wait for a mythical future where sentient systems act as sage stewards of humanity?”

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