In the decade since Donald Trump began to define American politics, critics have struggled to understand his massive appeal. They have perhaps sensed by now that Trump’s support comes from someplace underneath conscious and rational political analyses. Who else but Sigmund Freud to help explain? “The past few years,” the academic and critic Merve Emre wrote in an essay for The New Yorker this past June, “have given us a Freud for the pandemic, a Freud for Ukraine and a Freud for Palestine, a Freud for transfemininity, a Freud for the far right, and a Freud for the vipers’ nest that is the twenty-first-century American university.” History has now given us another iteration: a Freud for the Trump movement.
Consensus on the causes of Trump’s sweeping electoral victory has formed around the idea that voters were responding to Democratic performance on material matters, namely inflation and immigration. But the Trump movement has never been, to my mind, strictly concerned with tangible issues; part of the allure is immaterial by nature, addressed to elemental human urges. Trump offered something special on that count from the beginning—a politics consisting not mainly of a positive vision but rather of a series of opportunities to own the libs. In this project, rational policy details aren’t a priority and are sometimes absent altogether; the point is domination of one’s enemies, a libidinal desire.
Consider the recent post-election slogan “Your body, my choice,” also engineered to upset and humiliate liberals: It’s an overt statement of sex and dominion. And Trump draws that out in people. “Disinhibition,” the New York Times writer Ezra Klein wrote recently, “is the engine of Trump’s success. It is a strength.” Trump is in touch with the impulses and desires that run counter to social norms, and he invites his audience to put aside the usual internal barriers to acting on or voicing them. This moment is an opportune one for a revival of Freud, whose work, with its signature focus on subterranean inner worlds, helps make sense of these tendencies and their implications for politics.